如果一無所求，因何慌張？如果隨喜自在，因何慌張？如果時刻覺察，因何慌張？如果全然接納，又因何慌張？ 是不是還有想要、想證明、想不通、想分別、想對錯、想尊卑、想善惡，想一切執著妄念而「心」始終不安呢？ 沒有關係，這是正常的，能清楚地內觀到自己的「慌張」本身就已經非常不容易了，這表示我們還有進步的空間，還有成長的機會，還有遇到更多福報機緣的好機會。 天道忌滿、人道忌全，哪怕是修行時，我們依然仍時刻記得： 「人生哪能多如意，萬事只求半稱心。」 Why So Flustered? If you seek nothing, why are you flustered? If you abide in sympathetic joy and ease, why are you flustered? If you are mindful at every moment, why are you flustered? If you wholly accept all things, why then are you flustered? Is it not that there is still wanting, still proving, still needing to understand, still discriminating, still right and wrong, still high and low, still good and evil—still all attachments and deluded thoughts—so that the “heart-mind” is never at peace? It is all right. This is normal. To clearly observe one’s own “flusteredness” inwardly is already no small feat. It shows that we still have room for progress, still have opportunities for growth, and still have good chances to encounter more blessings and favorable conditions. The Way of Heaven abhors fullness; the Way of Humanity abhors perfection. Even in spiritual practice, we must always remember: “How can life be all as one wishes? In all things, seek only half a contented heart.”

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